{"id":834,"date":"2017-10-01T12:03:22","date_gmt":"2017-10-01T09:03:22","guid":{"rendered":"https:\/\/openathens.eu\/?p=834\/"},"modified":"2017-10-01T12:03:38","modified_gmt":"2017-10-01T09:03:38","slug":"the-left-and-catalonia","status":"publish","type":"post","link":"https:\/\/openathens.eu\/en\/the-left-and-catalonia\/","title":{"rendered":"The Left and Catalonia"},"content":{"rendered":"<p><strong><em>by Boaventura de Sousa Santos <\/em><\/strong>\/ Critical Legal Thinking, 28 September 2017<\/p>\n<p>The Catalonia referendum this Sunday will become part of the history<br \/>\nof Europe, possibly for the worst of reasons. I will not discuss here the<br \/>\nsubstantive questions, which can be interpreted as being historical,<br \/>\nterritorial, respecting internal colonialism or self-determination. These are<br \/>\nthe most important questions, without which it is impossible to understand<br \/>\nthe current situation. My opinion on them is unassuming. Actually, many<br \/>\nwill consider my opinion irrelevant for, being Portuguese, I do tend to feel<br \/>\nparticularly solidary with Catalonia. In the same year that Portugal got rid of<br \/>\nthe Phillipes (1640) Catalonia failed the same objective. Of course, Portugal<br \/>\nwas a very different case, being a country that had been independent for more<br \/>\nthan four centuries and ruling an empire spread out through every continent.<br \/>\nNonetheless, the objectives had some affinity, Portugal\u2019s success and<br \/>\nCatalonia\u2019s failure being more related than it may at first seem. Perhaps we<br \/>\nshould remember that the Spanish crown only acknowledged the \u201cunilateral<br \/>\ndeclaration of independence\u201d of Portugal twenty-six years later.<\/p>\n<p>The truth is, however, that even if these are indeed the most important<br \/>\nquestions, unfortunately they are not the most urgent ones at the moment.<br \/>\nThe most urgent questions have to do with legality and democracy. I engage<br \/>\nwith them here because they concern all democrats in Europe and the world.<br \/>\nAs decreed, the referendum is illegal in the light of the Constitution of the<br \/>\nSpanish State. As such, in a democracy it can have no juridical effect. In and<br \/>\nof itself, it cannot have the effect that is its direct objective, i.e. to decide<br \/>\nwhether the future of Catalonia is within or outside Spain. The party<br \/>\nPodemos is right in asserting that \u201ca unilateral declaration of independence<br \/>\nis not to be accepted.\u201d But the complexity emerges when the relation between the juridical and the political is reduced to the previous<br \/>\ninterpretation. In the capitalist and asymmetrical societies in which we live<br \/>\nthere is always more than one reading of the relations between the juridical<br \/>\nand the political. What is different about such readings is what distinguishes<br \/>\na Left from a Right position regarding a unilateral declaration of<br \/>\nindependence. A Left position on the relations between the juridical and the<br \/>\npolitical would be grounded on the following assumptions.<\/p>\n<p>First, the relationship between law and democracy is dialectical and<br \/>\nnot mechanical. Much of what we consider democratic legality in a given<br \/>\nhistorical moment started as illegality, as an aspiration to a better and broader<br \/>\ndemocracy. It is therefore imperative to evaluate the political processes in<br \/>\nterms of their overall historical dynamics. In no case can they be reduced to<br \/>\nconformity with the laws of the day.<\/p>\n<p>Second, the rightist governments, above all those led by the neoliberal<br \/>\nRight, have no democratic legitimacy when they declare themselves as strict<br \/>\ndefenders of legality because their practices consist in often systematic<br \/>\nviolations of the law. I am not solely referring to endemic corruption. I am<br \/>\nreferring, in the case of Spain, to the violations of the law of memory<br \/>\n(referring to the crimes committed by the Franco dictatorship), to the<br \/>\nrecurrent violation of the statutory regions\u2019 autonomy concerning financial<br \/>\ntransfers, for instance, to the violation of constitutional guarantees such as<br \/>\nthe right to decent housing or to the implementation of repressive measures<br \/>\nof exception without the constitutional declaration of the state of exception.<br \/>\nThe Left must be careful enough to show no complicity with this conception<br \/>\nof legality.<\/p>\n<p>Third, civil and political disobedience is an inalienable patrimony of<br \/>\nthe Left. Without it, for example, the movement of the Indignados and the<br \/>\npublic turmoil it provoked a few years ago would not have been possible.<\/p>\n<p>From a Left perspective, civil and political disobedience must also be<br \/>\nconceived of in dialectical terms, not in terms of what it means under today\u2019s<br \/>\nlegal frameworks, but rather in terms of what it means as an aspiration of a<br \/>\nbetter future. This evaluation has to be made not only by those who disobey<br \/>\n(and who usually pay a dear price for it) but also by those who can benefit<br \/>\nfrom such an act in the future. In other words, the question to be asked is the<br \/>\nfollowing one: can it be hoped that the dynamics of disobedience will lead<br \/>\nto an overall more inclusive and more democratic political community in its<br \/>\ntotality?<\/p>\n<p>Fourth, the Catalonia referendum represents an act of civil and<br \/>\npolitical disobedience and, as such, it cannot produce directly the political<br \/>\nresults it intends. Which is not to say that it cannot have other legitimate<br \/>\npolitical results. It may well be the conditio sine qua non to reach in the future<br \/>\nthe intended objectives after the necessary political and legal mediations<br \/>\nhave been put in place. The Indignados movement was unable to fulfil its<br \/>\nobjectives of \u201creal democracy now!,\u201d but there is no doubt that, thanks to it,<br \/>\nSpain is today a more democratic country. The emergence of the Left party<br \/>\nPodemos and many other Left autonomic parties in the regions, as well as<br \/>\nthe <em>Mareas<\/em> (citizens\u2019 movements) are, among others, the proof of this.<\/p>\n<p>Given the aforementioned assumptions, a Left position regarding the<br \/>\nCatalonia referendum could present itself as follows. First, stating<br \/>\nunequivocally that the referendum is illegal and cannot yield the effect it<br \/>\nintends (such statement was made). Second, stating that being illegal does<br \/>\nnot prevent the referendum from being a legitimate act of civil disobedience<br \/>\nand that, even without juridical effects, Catalonians have every right to<br \/>\ndemonstrate freely in the referendum. Moreover it is a political democratic<br \/>\naction of great importance in the current circumstances (such statement was omitted). This latter statement is what would distinguish a Left from a Right<br \/>\nposition, with the following implications.<\/p>\n<p>The Left would denounce the government before the European<br \/>\ninstitutions and sue it judicially in the European courts for violating the<br \/>\nConstitution by applying measures of the state of exception without formally<br \/>\ndeclaring it. The Left knows that the complicity of Brussels with the central<br \/>\ngovernment is solely due to the fact that the Spanish government is ruled by<br \/>\nthe neoliberal Right. It also knows that simply to uphold the law is moralistic<br \/>\nand useless, since, as I mentioned above, the neoliberal Right only respects<br \/>\nthe law (and democracy) when it serves its interests. The Left would get<br \/>\norganized to travel en masse from the different regions of Spain to Catalonia<br \/>\nthis Sunday in order to support, with their presence, the Catalonians\u2019 right<br \/>\npeacefully to exert their referendum, as well as to be actual witnesses to<br \/>\neventual repressive violence on the part of the Spanish government. It would<br \/>\nrequest the solidarity of all European Left parties and organizations by<br \/>\ninviting them to come to Barcelona and be informal observers of the<br \/>\nreferendum and of repressive violence, should it occur. The Left would thus<br \/>\ndemonstrate peacefully and, I would emphasize, like true Indignados, for the<br \/>\nright of the Catalonians to a peaceful and democratic public gesture. It would<br \/>\ndocument in detail all the illegalities by repressive forces and sue the<br \/>\nprevaricators in court. If the referendum were to be violently prevented, it<br \/>\nwould be clear that it had happened with no complicity on the part of the<br \/>\nLeft.<\/p>\n<p>The day after the referendum, with no juridical effect and whatever<br \/>\nthe result, the Left would be in a privileged position to play a unique role in<br \/>\nthe ensuing political discussion. Independence? More autonomy? A<br \/>\nPlurinational Federal State? A Free Associated State as distinct from the<br \/>\ncaricature that Puerto Rico is? Every position would be on the table and<br \/>\nCatalonians would know that they would not need the local forces on the<br \/>\nRight, which historically have always colluded with the Spanish government<br \/>\nagainst the popular classes of Catalonia, to make prevail the position that the<br \/>\nmajority deemed better. That is to say, Catalonians, Europeans and<br \/>\ndemocrats worldwide would learn about a new possibility of being Left in a<br \/>\nplurinational democratic society. It would be a contribution of the peoples<br \/>\nand nations of Spain to democratizing democracy in the whole world.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Boaventura de Sousa Santos \/ Critical Legal Thinking, 28 September 2017 The Catalonia referendum this Sunday will become part of the history of Europe, possibly for the worst of reasons. I will not discuss here the substantive questions, which can be interpreted as being historical, territorial, respecting internal colonialism or self-determination. These are the [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":835,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[49,30,31],"tags":[],"class_list":["post-834","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-europe","category-left","category-politics"],"_links":{"self":[{"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/posts\/834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/comments?post=834"}],"version-history":[{"count":1,"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/posts\/834\/revisions"}],"predecessor-version":[{"id":836,"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/posts\/834\/revisions\/836"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/media\/835"}],"wp:attachment":[{"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/media?parent=834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/categories?post=834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/openathens.eu\/en\/wp-json\/wp\/v2\/tags?post=834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}